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Wandering on the Way Victor H Mair 9780553374063 Books

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Wandering on the Way Victor H Mair 9780553374063 Books

The scholarly background, philological care and sweet writing that Mair provides, allow the reader to decide for himself what to make of and what to do with, (the) Chuang Tzu.


Tags : Wandering on the Way [Victor H. Mair] on Amazon.com. *FREE* shipping on qualifying offers. Gathers ancient Chinese tales, poems, and parables which offer a Taoist perspective on the issues of ambition, grief,Victor H. Mair,Wandering on the Way,Bantam,0553374060,General,General Adult,History,InspirationalDevotional,Non-Fiction,ORIENTAL PHILOSOPHY,RELIGION General,ReadingsAnthologiesCollected Works,Religion,Religion Taoism,ReligionEthics,TAOISM,United States,Philosophy

Wandering on the Way Victor H Mair 9780553374063 Books Reviews

A wonderful text and superb translation. Witty, literary, and thought-provoking, this is a book one can return to again and again over the years.
Was excited to dig into this text, but found it aimless and frankly boring. I was following up from "The Way of the White Clouds" and other subject-related books, but this one landed with a thud. Already in my give-away box.
Though Burton Watson's translation comes a close second, this version is the absolute best English translation I have found. Mair includes the "rhyming prose" the poetry and lots of the zaniness that somehow gets passed over in other translations. For those wishing to have more notes Mair generously refers them to his writings in the Sino-Platonic Papers. Mair is second to none in his understanding of archaic Chinese and takes us back to the truly revolutionary collection of writings that Chuang Tzu really is.
The Chuang Tzu (rendered Zhuangzi in pinyin, which is becoming the standard transliteration these days) is second only to Lao Tzu's Tao Te Ching in its popularity and veneration in the Taoist world. If you've not heard of or read this book before, you're in for a real treat! The first time I read the Inner Chapters of the Chuang Tzu was like a revelation--the thoughts and ideas expressed in these passages still resonate today for their acuity, humor, satire, stabbing profundity, and life-changing potential. Indeed, after better understanding the thought this book expresses, I felt like so many loose ideas and insights I'd gleaned from other philosophy, literature, music, and poetry had been tied up together and formulated into a concise and elegant package that is urgently relevant to every day life--pretty amazing for a text that is well over 2000 years old!

I recently finished reading Mair's translation of the Chuang Tzu--it was the third complete translation I've read, and while I found that it accurately conveys the spirit and ideas of the Chuang Tzu, it doesn't get my vote for best translation. As a side note, I chose Mair's Chuang Tzu translation after being very impressed by his excellent and illuminating rendering of the Tao Te Ching. As he states in his introduction, Mair's mission in translating the Chuang Tzu is to convey the fact that it is primarily a literary classic (as opposed to a philosophical classic), and rather than expose it to philosophical scrutiny, his desire is to provide the most philologically-accurate translation possible, attempting to translate both the exact words of the Chinese, but also the exact style of the writing (poetry vs. prose, etc.) in a way he feels hasn't been done by other translators. I think he succeeded in his mission, but that his success is not one that benefits readers of his translation in an extremely meaningful way.

The problem, I think, is that ancient Chinese is just so different from English that attempts to transfer the poetic and structural beauty of the Chinese to English are doomed to come up short. Although Mair sets off poetic passages in the text's formatting, this effect doesn't really enhance the writing or ideas, and it's tough to get a feeling for why the Chinese is so linguistically beautiful. Likewise, his goal of omitting ornamentation (e.g. a modern translator subbing "exclaimed" for the more boring and repetative [but accurate] "said") is noble, but really doesn't impact the force of the text. In my opinion, as long as the ideas and beauty of Chuang Tzu's thought is clearly expressed, the exact wording and accuracy of translation is not necessarily of paramount importance (it seems Chuang Tzu would agree, given his attitude toward the ultimate unreliability of language). Finally, Mair tends to translate the names of people and places into English (for example, he translates Lao Tan--Lao Tzu's given name--as "Old Longears"). These translations can be illuminating from an ideological perspective, but they tend to read very awkwardly and don't look like names on paper--I can't imagine a person named "Gorge Worker" or "Sir Square."

Nevertheless, Mair's translation is mostly very readable. Since modern understanding of ancient Chinese is so distant, the more translations you read of a book like the Chuang Tzu, the more likely you are to better understand all of its sections--there were numerous passages that I thought Mair rendered the most powerfully and insightfully out of all the translations I've read, and it was a worthwhile read for that reason alone. I do wish, though, that he had included footnotes or more in-depth introductions to each chapter. Especially with the Outer and Miscellaneous chapters, where the ideas and philosophy gets progressively more diluted with other traditions, some scholarly guidance really helps with understanding the text and enjoying it as much as the more readable Inner chapters.

If you haven't read the Chuang Tzu before, I'd recommend that you start with Burton Watson's Chuang Tzu Basic Writings, which includes all the Inner chapters and most of the highlights from the rest of the book. If you're looking for your first complete translation, I'd go for Watson's The Complete Works of Chuang Tzu, which is the same translation as his Basic Writings, but it includes the rest of the text as well. I find Watson's translation is the most accurate representation of the spirit imbued in the Chuang Tzu, the most flowing and beautifully-worded translation, and the perfect balance of commentary and uncluttered translation. If you're well familiar with the text and want to dive deeper into understanding it, A.C. Graham's difficult-to-read but very insightfully structured The Inner Chapters is the most academic translation I've read.
This is an amazing book. Mair explains his methods in his introduction; he claims that Chuang Tzu is a literary writer first and a philosopher second. As such, Mair aims to capture the inimitable style of Master Chuang, whom he claims created new ways of expressing oneself in Chinese. The resulting text is a fabulously refreshing collection of parables, which seems to contain the essence of philosophical Taoism. Chuang Tzu has much to teach us about the utility of uselessness, the interchangeable nature of the large and small, and my favourite teaching, the futility of 'guarding against thieves.' Chuang Tzu explains in chapter 10 'Ransacking Coffers' that people who go to great lengths to guard against thieves are just preparing things for the 'great robber.' This seems to have something to say about the nature of capitalism, especially in this era of corporate takeovers and the like. Chuang Tzu is an antidote for modern life.

Mair includes the complete text of Chuang Tzu, not limiting himself to the 'Inner Chapters' (which are regarded as being actually written by Chuang Tzu). He includes the 'Outer' and 'Miscellaneous Chapters', many of which Mair claims are the equal or superior of the Inner Chapters. Each chapter is prefaced by a note giving context to the authorship of the chapter. For instance, Mair regards some of the chapters as being written by Confucianists who have somehow wormed their way into Chuang Tzu over the centuries.

This book compares favourably to other translations of Chuang Tzu I have read. My first exposure to Chuang came in Burton Watson's translation of the Inner Chapters, and while I have not read this book for many years, it was Watson who convinced me of the necessity to study this quasi-historical figure. 'The Essential Chuang Tzu' (Hammill & Seaton) was disappointing in comparison to this book. Thomas Merton's 'The Way of Chuang Tzu' is a nice little book, but not of the same calibre of this volume. In short, Mair's volume seems to me to be the definitive translation.

Chuang Tzu can change your life--quite literally--if you are willing and able to pursue a life of carefree wandering. It's a book not to be missed.
This text was required for a course I was taking, so I ordered it and enjoyed it even after I was done using it for my academic puruits. Without the guidance of my professor I think I might have been lost in the whimsical nature of Chuang Tzu, my attention captured by the comical way in which he (or they, depending on how you look at it) introduces concepts and ideas in the stories. This particular translation is quite good, and easy to follow (although not as easy to truly understand the underlying concepts). It's not for the faint of heart, and probably not something that a beginner to the Tao or Japanese culture. But it's a nice collection. I dare you to buy it and read it, and dare you to find meaning reflected in your own life.
The scholarly background, philological care and sweet writing that Mair provides, allow the reader to decide for himself what to make of and what to do with, (the) Chuang Tzu.